Showing posts with label japanese-americans. Show all posts
Showing posts with label japanese-americans. Show all posts

Monday, June 22, 2015

The sad plight of WWII-era Japanese-Peruvians



This could be a sensitive topic I will made but this is my thoughts on the conditions of Japanese-Peruvians in WWII. It's not just how they were a target of racism in Peru for associating itself with USA and being anti-Japan for fear that Japan would invade South America for it's bases to attack the United States.

First, I thought about this when I am talking to a Peruvian woman at work about the Peruvian-Japanese that were interned in the United State and she doesn't have a concrete idea why it happened. I got home and thought if it was the best topic to make out from sad stories from history.

I would discuss more on their lives on the camps in the United States. It was the darkest days in their plight that the trauma caused them not to accept the compensation from the American government decades later.

After the Pearl Harbor bombing, Peru broke ties with Japan and the suspicion on the Japanese-Peruvians increased as Peru imitated what happened in USA but Franklin Roosevelt wanted to remove all the Japanese in Peru and you know what happened..

According to Gardiner (in Hirabayashi and Yano 2006: 160), 2,264 Latin Americans of Japanese descent were deported to the United States in 1942. Among those, at least 1,800 people were from Peru. Those Japanese who were on a “blacklist” at the American embassy in Peru were kidnapped and deported at gunpoint by the Peruvian police to internment camps in Texas and New Mexico. These deported “Japanese” included many people born in Peru (Gardiner 1981: 14-15; Hirabayashi and Kikumura-Yano 2007: 157). At these camps, the Japanese-Peruvians were joined by some 500 Japanese immigrants and their children from eleven other Latin American nations, (i.e., Bolivia,[2] Colombia, Costa Rica, the Dominican Republic, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Nicaragua, and Panama).[3] It is hard today to discern the precise reasons for these deportations. Patriotic wartime hysteria and political pressure from the United States were major contributing factors, but these simply added to the already extensive patterns of discrimination found in Peru. According to California Democratic congressman Xavier Becerra, one motive behind this action was to use these people as bargaining chips. Becerra and members of the Commission on Wartime Relocation and Internment of Latin Americans of Japanese Descent Act (S 381 and H.R. 662) claim that some 800 Japanese Latin Americans in these camps were sent to Japan in exchange for captured American soldiers. However, substantive evidence that these exchanges actually took place remains to be documented.

Life in the camps was not only a physical and economic struggle for Japanese-Peruvians, it also involved conflict with both non-Japanese Americans and Japanese Americans. Physically, the internment camps in the United States were like prisons, with residents surrounded by barbed-wire fences with armed guards. Physical conditions, especially at first, were stark. Each camp housed about 10,000 people, and conditions were often crowded. However, the residents gradually organized themselves, and by the end of the war something of a community had grown in each camp. There were newspapers, amateur theaters, schools, and sports teams. Many people had jobs, such as cooks, janitors, or health-care workers. As time passed, some Japanese were given a chance to be released temporarily from the camps to engage in agricultural work in local areas. But these opportunities were mostly limited to Japanese Americans, most of whom were either first-generation Japanese or their Nisei second-generation children born in the United States. They knew almost nothing about Peru or the Japanese Peruvians, and showed little interest in learning more. The feelings seemed mutual. This was especially true for the Nisei, most of whom thought of themselves simply as Americans or Peruvians and identified with the cultural and social values of their respective host nations. The Japanese minority from Latin America, then, was a minority even in the internment camps.

Not surprisingly, Japanese Peruvians, whose only American experience was their internment, were equally, if not more, hostile. By 1943, after many Japanese Americans had proved loyal to the US by enlisting, the US began drafting Japanese-American men including those who had been denied most of the rights enjoyed by US citizens and been imprisoned. As a result by the end of the war more than 33,000 Japanese-American men and women had served in the American armed forces. The West Coast exclusion orders that had barred Japanese Americans from living on the coast were terminated in December, 1944, and the last camp was closed in March 1946. Although no provisions were made to compensate them for the losses they incurred during the war or as a result of internment (except for the $25 that each was given when leaving the camps), Japanese-Americans were free to go anywhere in the country. Many returned to the West Coast. But Japanese-Peruvians who were detained in the United States were neither allowed to return to Peru until 1948. Nor were their belongings returned to them by the Peruvian government following return. Although a few managed to return to Latin America, many were either deported to Japan or reentered the United States from Mexico and applied for a visa to stay in the United States. In 1988, over 110,000 Japanese Americans who were interned during the war received an official apology from the American government and $20,000 compensation for being incarcerated. However, Japanese Latin Americans who were interned received no apology or compensation. This was because when they were deported from Peru, their passports were taken away by the Peruvian government, and they were classified as "illegal aliens" upon their arrival in the States. Being neither U.S. citizens nor permanent residents at that time, they failed to qualify for reparations even though the majority eventually became American citizens after the war. Finally, after a class-action lawsuit, in June 1998 American-interned Latin Americans received an official apology from the U.S. government and nominal compensation of $5000. However, only about 800 Latin Americans accepted this offer, the others simply rejecting it outright. As mentioned, in summer 2007 a US Senate committee formed a commission to investigate the relocation, internment, and deportation of Latin Americans of Japanese descent during World War II. It estimated that the cost of the investigation would be about $500,000. The sponsors included Senators Daniel Inouye and Daniel Akaka from Hawaii, Ted Stevens and Lisa Murkowski from Arkansas, Carl Levin from Michigan, Patrick Leahy from Vermont, and Congressmen, Xavier Becerra, Dan Lungren, and Mike Honda of California and Chris Cannon of Utah. The investigation was originally initiated in 2006 by the Commission on Wartime Relocation and Internment of Latin Americans of Japanese Descent Act. It remains to be seen if the commission will come up with a solution that is acceptable to both the US government and the Latin American Japanese victims.

I have to copy it from an external site but reading the whole thing which I did is to see, how the internment camps made them hostile to the American government and were the most out-of-place people in those camps. They can't assimilate with the Japanese-Americans in the camps because they only know Spanish unlike their American counterparts that speaks both Japanese and English fluently. Being stateless, some made their way to the United States while a few went back to Peru to start again.

What I am writing here is an act of tragedy, made possible by people like Roosevelt that wanted to destroy the Japanese even in Peru, for his political ambitions....The Japanese-Peruvians would suffer more in the internment camps than the Japanese-Americans...Losing their Peruvian citizenship, few returned, having the internment trauma and most of all, being the victim of racism altogether.

Tuesday, December 30, 2014

Shikatanai Attitude



Can someone tell me what is this ''Shikatanai'' attitude or Shikataganai? This attitude exists mostly on those of Japanese descent but also, within mainland Japanese.Shikata ga nai (仕方が無い), pronounced [ɕi̥kata ɡa nai], is a Japanese language phrase meaning "it cannot be helped" or "nothing can be done about it". Shō ga nai (しょうがない), pronounced [ɕoː ɡa nai] is an alternative.

The phrase has been used by many western writers to describe the ability of the Japanese people to maintain dignity in the face of an unavoidable tragedy or injustice, particularly when the circumstances are beyond their control. Historically, it has been applied to situations in which masses of Japanese people as a whole have been made to endure, including the Allied occupation of Japan and the internment of Japanese Americans and Japanese Canadians. Thus, when Emperor Shōwa was asked, in his first ever press conference given in Tokyo in 1975, what he thought of the atomic bombing of Hiroshima, he answered: "It's very regrettable that nuclear bombs were dropped and I feel sorry for the citizens of Hiroshima but it couldn't be helped because that happened in wartime."
In Asian American Women: The "Frontiers" Reader, author Debbie Storrs states:
The Japanese phrase shikata ga nai, or "it can't be helped," indicates cultural norms over which one has little control... This notion of suffering in part stems from shikata ga nai: failing to follow cultural norms and social conventions led to a life of little choice but endurance of suffering.
The phrase also can have negative connotations, as some may perceive the lack of reaction to adversity as complacence, both to social and political forces. In a Business Week article, a Western businessman says of Japanese people:
He encourages Japanese not to succumb to the shikata ga nai mentality but to get angry and start behaving like citizens. "Japanese people listen to me because I'm always pushing what the possibilities are and how things can change... to ensure positive economic and political prospects..."

I wonder if why i have that mentality even if i am just a Sansei or i was born not on Japanese soil but on Philippine soil, which many Filipino-Japanese doesn't care about internment since they never experienced it nor never learned of it.