A strong element in favor of glorification can be the perceived "miraculous" condition of physical remains (relics), although that alone is not considered sufficient. In some Orthodox countries it is the custom to re-use graves after three to five years due to limited space. Bones are respectfully washed and placed in an ossuary, often with the person's name written on the skull. Occasionally when a body is exhumed something believed to be miraculous occurs to reveal the person's sainthood. There have been numerous occurrences where the exhumed bones are said to suddenly give off a wonderful fragrance, like flowers; or sometimes the body is said to be found incorrupt despite having not been embalmed (traditionally the Orthodox do not embalm the dead) and having been buried for three years.
For the Orthodox, body and soul both comprise the person, and in the end, body and soul will be reunited; therefore, the body of a saint shares in the holiness of the soul of the saint.
Orthodox venerate saints and ask for their prayers, and consider them brothers and sisters in Christ Jesus. Saints are venerated and loved and asked to intercede for salvation, but they are not given the worship accorded to God, because their holiness is believed to come from God. In fact, anyone who worships a saint, relics, or icons is to be excommunicated. As a general rule onlyclergy will touch relics in order to move them or carry them in procession; however, inveneration the faithful will kiss the relic to show love and respect toward the saint. Every altar in every Orthodox church contains relics, usually of a martyr. The Church building interiors are covered with the icons of saints.
