Monday, July 21, 2014

Značaj Svetog Save za Srpski narod






To those who don't know Saint Sava, this could be the article in my short words that, he is important to the Serbian nation from religious, social and political stand point of view. These are just simple but it meants so much to Serbia as a nation and he is one of the nation-builders.

Political-Sava returned to the Holy Mountain in 1217/18, marking the beginning of the real formation of the Serbian Church. He was consecrated in 1219 as the first Archbishop of the Serbian church, given autocephaly by Patriarch Manuel I of Constantinople, who at the time was in exile at Nicaea. In the same year Sava published Zakonopravilo (also St. Sava's Nomocanon), the first constitution of Serbia; thus the Serbs acquired both forms of independence: political and religious. Its purpose was to establish a codified legal system in Serbian Kingdom, and to regulate the governing body of the Serbian Church. In a small town of Ston, on the Peljesac peninsula, Sava founded an eparchy in late 1219.

Social-He then stayed at Studenica and continued his education of faith to the Serbian people, later he called for a council outlawing the Bogomils, who were regarded heretics. Sava appointed protobishops, sending them over all of Serbia to baptize the unbaptized, marry the unmarried etc. To maintain his duty as the religious and social leader, he continued to travel among the monasteries and throughout the lands to educate the people. King Stefan died on September 24, 1228, and was succeeded by his son Stefan Radoslav. After the Battle of Klokotnitsa (1230), Stefan Vladislav, Radoslav's younger brother, married Beloslava, the daughter of Bulgarian Emperor Ivan Asen II, subsequently becoming the new King by 1234.

Religious-Sava brought the regal crown from Rome, and crowned his older brother Stefan "King of All Serbia" in the Žiča monastery in 1217, hence Stefan's epithet "The First-Crowned".

Sava returned to the Holy Mountain in 1217/18, marking the beginning of the real formation of the Serbian Church. He was consecrated in 1219 as the first Archbishop of the Serbian church, given autocephaly by Patriarch Manuel I of Constantinople, who at the time was in exile at Nicaea. That moment was the religious independence of the Serbian nation away from the Roman Catholicism that tried to be an influence in the Balkans.

Without his strong zeal, the Serbian nation wouldn't have existed nor became another bastion of Orthodoxy.


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